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Op-Ed Columnist: The Gaza Violence: How Extremism Corrupts

As you know, everybody sees the Middle East through his or her own narrative. Conservatives see it through the “front line in the war on terror” narrative and defend Israel’s actions on the Gaza border fence this week. Progressives see it through the “continued colonialist oppression” narrative and condemn those actions.

I see the situation through the “extremism corrupts everybody” narrative. My narrative starts with the idea that the creation of the state of Israel was a historic achievement involving a historic wrong — the displacement of 700,000 Palestinians.

For two generations, in what we can call the Yitzhak Rabin era, the leaders of Israel and of Palestinians tried, sometimes dysfunctionally and bloodily, to address this wrong and find two homelands around the pre-1967 borders.

But sometime in the 1990s, a mental shift occurred. Extremism grew on the Israeli side, exemplified by the ultranationalist who murdered Rabin, but it exploded on the Palestinian side. Palestinian extremism took on many of the shapes recognizable in extremism everywhere.

First, the question shifted from “What to do?” to “Whom to blame?” The debates were less about how to take steps toward a livable future and more about who is responsible for the sins of the past. The central activity became moral condemnation, with vindication as the ultimate goal.

Second, the dream of total victory became the only acceptable dream. In normal politics, certain longstanding debates are never really settled; competing parties instead reach an accommodation that works in the moment. But extremists stop trying to win partial victories, insisting that someday they will get everything they want — that someday the other side will magically disappear.

Third, extremists over time replace strategic thinking with theatrical thinking. Strategic thinking is about the relation of means to ends: How do we use what we have to get to where we want to go? Theatrical thinking is both more cynical and more messianic: How do we create a martyrdom performance that will show the world how oppressed we are?

Palestinian politics has shifted. It shifted from 1967 thinking to 1948 thinking. If you read the Palestinian leader Mahmoud Abbas’s April 30 speech or much of the commentary published over the past week, it’s clear that some powerful Palestinians now believe that the creation of the state of Israel is the wrong that needs to be addressed, not the expansion and occupation.

They rejected incrementalism. After Israel withdrew from its settlements in Gaza, the Palestinians

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